Gregory Pardlo
SHADES OF GREEN: ENVY
AND ENMITY IN THE AMERICAN CULTURAL IMAGINARY
Images of the stud
and the buck have an amorously crafted resonance burnished by cultural
anxieties, an addict’s logic toward the habit they place in the mind and
the mysteries we lay at their feet. This course will begin by focusing
on models represented in the 1994 Charles Russell film, The
Mask, and Ang Lee’s 2003 The Hulk. The mojo and the
genetic regression, the hyper-sexuality and the rage: these qualities
are thrust and airbrushed onto the bacchic body of the Other, as we
fantasize our repression of them in ourselves, the unquiet threat of
psychosomatic greening; a silk garrote, an onanistic envy of the Other’s
capacity for release; a monumental iconography of the hermetical black
box of the brain. While we might be tempted to reduce these types to the
pat dichotomies of comedy and tragedy, this course will examine the ways
in which there is but one mask, a Janus-faced cleavage of thou art and
thus am I, our goat-sung desires adrift in the wilderness, our tell-tale
passions pulsing beneath the gladiolas in a mildewed hatbox (the act of
masking triumphal and deadly), trembling the bulb on its stem.
FOUR IMPROVISATIONS ON URSA
CORREGIDORA
after Gayl Jones
My husband Mutt backhanded me down the
fire
escape out back a blues bar called Happy’s.
Nothing
holds a family together like irony and a grudge.
Depends
on what you call family. What’s left now
of the generation I hadn’t
known I made is just a scar
squoze shut like a mouth that won’t eat,
a score
where doctors had to retrieve the fetus, its tub
and my
plumbing altogether. Now I’m soundproof,
and now I’m forever hollow
as a plaster statue.
Just as I can’t go back to where my mothers
cast
me out to flatter their memories chiming, echoing,
braiding
the wind with their eccentric melody, Mutt
can’t come back to me no
more. I can picture him though
harassing the shadows of my voice,
drunk as a judge.
My husband Mutt handled the hose that
doused the fire,
the reason I can’t make babies. I’ve claimed the
blues
is a current like electricity, but mine was a
combustion
engine cutting shapes out of noise. Lying at the
bottom
of those stairs I could already feel my machine
slipping
into pictures of still water. I began swallowing
water-
melon seeds by the handful hoping something take root:
a
vine, a silence. I was reborn at the crime scene;
I survived the rent
in time to look back on it squeezing
shut like a fist. A refrain:
echolalia: bad penny: menses.
Evidence of a pattern we are determined
to reveal
when we find ourselves standing before the
judge.
Evidence of the devil we’re determined to reveal
when we’re
testifying for the jury and the judge.
My husband Mutt stared back down the
barrel of his years,
came up loaded and hapless. I was determined
to take him in spite of my history, to refrain from adding
to the
pattern emerging from the rueful chorus: my mothers
cast me as
amanuensis to record their versions
of the crime. Once upon a time
means once and for always
and for wherever you are and now I’m
singing blues
in a bar revealing as much skin as you should
be
willing to reveal when you pouring your seed
into the electric
element. We are given two names:
one to work like witness protection,
and one to carry
mechanically to the grave. I never took my husband’s
name.
I imagine that would be as useful as a newspaper covering
my
head in the rain. Useful as letting my eyes be the judge.
My husband Mutt handed me back all the
love he felt
I had failed to give him. That’s saying something
close
to nothing. “Do nothing til you hear from me,” he said,
and
smiled. Whoever owns these blues is a matter
of some debate. The
story of my people unfolds
each day like a newspaper detailing the
catechism
that connects me to history: Are you hurt? Yes, I
am
the hurt, the silent mouth is the barter. What’s a
husband
good for? Seed money. Generations working the fields.
Why
do we make dreams? A little ritual. A little lining for
the purse.
Each song is a number of the seven veils: each number
is
a revelation of skin measuring degrees of distance from
the
crime and from the guilt of the crime. Corregidora:
as much kin as
we’re willing to reveal lest we be judged.
CHAPEL AVENUE AFTER CLOSING
Guitar strings gossamer the bandstand
floor
Amid cuticles of reeds. The upright
Bass against the wall
bloats its zippered bag.
I pay the band and share a few more
drinks
Before upending the stools on the bar
With the TV pouring
carbonated
Light to counterpoint marbled canopies
Of air. In soapy
water, shot-glasses
Slip, toast and make a thunder in the sink.
I
have one more drink at the piano
And recall how the cats got down
tonight.
But now the keys seem to have forgotten
Themselves.
Outside the door, morning mounts its
Damp advance, swinging
rust-bucket birdsongs.
ALL GOD'S CHILLUN
Late Sabbath morning and the laboring children
of
modest, leafy districts will let stall their mowers
& whackers
and set their trowels upon paving
stones, float flags of bandanas
across beaded
brows and turn their chins toward the
uprushing
draft to kite their breath-taking
bodies like milk pod
seeds. While air brakes of semi’s
on the off-ramps like power chords
from some distant
rock opera anthem the children’s lifting
the
children will gyre off Jersey lawns silhouettes
thinning in the
terrific noonday sun forming a jet
stream across wetlands & the
flame-
scalloped Narrows. The children’s outsized
shirts &
pant waists we warn will not balloon
their longing for shores behind
the horizon
or past the ozone patched with diminishing
shadows of
the last battalion channeled into deserted
air shadows still
crimpling like crepe
de Chine against the industrial haze.
We panic,
can’t fit all their images onto post office walls. And
whose
flight are we talking here, anyway? Icarus or agony
of the
American slave? They refuse to signal
the angle of our sympathies.
Young America! they
cry while we shake our heads picturing their
bodies
dropping like spoons & watches we
admonish them their
youth their bones their
fall into oceans where they’ll glint and
form
a railway only the ancients will read perched
on the
detritus of commercial satellites,
and on car hoods, and athletic
gear, all the gods
bottled in the machinery of our routine
lives.
Gregory Pardlo
is the author of Totem (APR, 2007). He is recipient of
a New York Foundation for the Arts Fellowship and a translation grant
from the National Endowment for the Arts as well as fellowships from the
New York Times, the MacDowell Colony, the Lotos Club
Foundation, the Seaside Institute, and Cave Canem. He teaches at George
Washington University. His website is http://pardlo.com.
Published in Volume 12, Number 2, Spring
2011.
To read more by this author:
Gregory Pardlo:
Langston Hughes Tribute Issue